Best ChurchThe Best Church
When you have emerged from one of these restoration groups, or when you are considering doing so, you are most likely overcome by the promise of finding a church. What is the best way to find the right organisation in the haystacks of tens of thousand people?
There'?s not a single real religion organisation. I will not tell you in this paper "which church to visit. "I will not claim that a particular confession is the only real church. Quite the opposite, the presumption that there can only be one accepted confession or church organisation is unscriptural.
It can only be a genuine church in the world, but it can be present through various organisations or bodies. This means that while the New Testament states that there is only one Leib Christi (Romans 12:4-5; 1 Cor. 12:12-13; Eph. 4:4; Col. 3:15), it does not say that there is only one corporate entity, hierarchical religion, or official entity that constitutes the Leib Christi.
And the one real church is the nation that forms the flesh of Christ, not an organisation that asserts dominion over the nation of God. It is not a call to find the right organisation and to join it. Rather, the Good News is a call to come and join the one and only Saviour.
If you come to Jesus Christ in obedient belief, trust Him alone to rescue you from your sin (not Jesus plus your own good works or Jesus plus the ceremonies of your religion), and accept the Bible as the definitive manifestation of Jesus, you will be attracted to His nation.
As there are no complete Christians, there is also no complete church - only the fellowship of those who believe in the same good news as you. Actually, there are only five fundamental groups or kinds of institutions that claim to be church-based. Though there are tens of millions of Christian confessions and cults, we can reduce all this confusing variety to five fundamental categories:
Catholics, Eastern Orthodox, Liberal Protestants, Protestant Protestants and others. Let's briefly discuss each of these five classifications. a. Katholische Kirche. Approximately 1.2 billion Christians - about half of all Christians - live in the Roman Catholic Church. Although it acknowledges other Christians outside its own boundaries as brothers in faith, the Roman-Catholic Church maintains that it is the only real church in the institution.
From about the 7th millennium, the Roman Pontiff began to exert more and more a mighty guidance or dominion over other Catholic denominations, especially in Western Europe. Frictions with the Orthodox church in East Europe resulted in the Great Schism in the 11th centuries, in which most (not all) church groups joined either with Rome (Catholicism) or with various East Orthodox Episcopal states.
In the 16th centuries, the Protestant Reformation responded to the doctrines and abuse of Catholicism and brought about various reformations within the Catholic Church. The Catholic Church in the 19th c. declared as dogma the faith in the innocence of Mary and in the Pope's inerrancy ( on certain occasions). b. Orthodox Church.
Approximately a quarter of a billion persons are members of the Orthodox or Eastern Orthodox Church. Orthodoxy's particular aspiration is that the Church be governed by runners in communion with the Constantinople, one of several Orthodox traditional priests. Orthodoxy in the East is still stronger in Eastern Europe and Russia, but it is also found in many other parts of the globe. c. Evangelical Protestantism.
About half a billion persons belong to the Lutheran Protestant traditions dating back to the Reformation. Both of his major convictions are a generally conservative vision of the Bible as the only unfailing spoken word of God and his interpretation of the Bible as a redemption dispatched by mercy through belief in Christ alone.
Several of the major Lutheran confessions are the Christian Missionary Alliance, the Christian Reformed Church, the Free Church of America, the Lutheran Missouri Synod, the Nazarene Church, the Presbyterian Church in America, the Salvation Army, the Southern Anabaptist Convention, and the Wesleyan Church. There are also many, if not most, of the confessions known as Whitsunrics, especially the assemblies of God.
Global Protestant Alliance, which comprises Pentecostal and non-Pentecostal Protestants, is an intergovernmental community of Protestant confessions and unions with a total of about 600 million members. d. Mainline Protestantism. In the 19th and 20th century, many of the confessions that arose from the Protestant Reformation underwent great changes in theory and included or tolerated, at least to a considerable extent, the impact of libertarian itsology.
Thus, members of the main line confessions may or may not receive the virgin nativity of Christ, and may even call into question it. Approximately a quarter of a billion individuals are among these major churches, which comprise the American Baptist churches, the Episcopal Church, the Presbyterian Church USA, the United Church of Christ and the United Methodist Church.
Despite the use of the word "Evangelical", the Lutheran Church in America is a major group. Yet many individual persons and even entire communities in most of these confessions are Protestants in their faith. For example, in Joseph Smith's time, all the church types he had contemplated were Lutheran and Protestant.
Liberarian rhetoric was just beginning to evolve when in the 1870s began the appearance of Christ's Science and Jehovah's Witnesses. Jehovah's Ways of Life were the first of their kind. Restorative manifestations of Christianity mostly reacted against Bible-believing Christians. e. Others. They include Anglo-Israeli groups, Muslim Science, the Family, Jehovah's Wise Men, Latter-day Saints (Mormons), New Thinking, Oneness-Pentecostalism (which is a heretic branch of Pentecostalism), the Rosicrucian, the Holy Name movement, Swedenborgianism, the Unification Church, Unitarian Universalism, the International Way, and many, many others.
All these different groups shared a shared denial of the historical teachings of Christianity as expressed, for example, by the Nicene Creed. Now you can be an Orthodox (little "o") Christ and accept the Bible Good News of Redemption by Mercy alone through belief in the real God manifested in Jesus Christ and be an effective member in one of the first four groups of Catholic, Protestant, Orthodox and Protestant Christians.
Consecrated persons in this class all repudiate the Bible teaching and present the Bible teaching on God, Jesus Christ and other essentials in a radical misrepresentation. Whilst it may be possible to be a member of one of these cults and believe in the Bible in private, it is not possible to be a practising, loyal member who adheres to the teaching of such a cult and also accepts the realospel.
Despite all distinctions between Catholics, Orthodox, Protestants and Mainline Protestants, all confessions in these four groups formally preach the same fundamental teachings about God and Christ. Each of them formally teaches the same teaching of Jesus Christ: the everlasting Son of God, made man and fully crucified, resurrected from the tomb in physical form, ascended into heaven and returned in personal magnificence to execute the Last Judgment.
Essentially, there are three things you need to ask yourself if you are thinking about the type of church you want to call your home. Those three issues relate to your views on the Bible, the Scriptures, and the Church. Suppose you have sealed in your head the reality of the historical Christ perspective of God and Christ that has just been discussed, there are three more fundamental issues to consider when looking for a parish hall.
It'?s the good news. First and foremost is what you see as the evangel. Whilst all four great historical Christian traditions are based on the facts of the Bible (Jesus was crucified and stood up from the dead), they sometimes differ significantly in the way they interpret the Bible itself.
Both the Catholic Church and the Orthodox Church accept redemption by mercy alone, but in reality their doctrine of the sacraments, the Church and the works lead many to see redemption as a common enterprise in which God contributes his part and we do our part. Under Catholicism and Orthodoxy, the Church becomes a canal through which God's Blessings are transmitted throughout a person's entire existence, especially in the Sacraments.
While we thank God that there are Catholics and Orthodox who rely solely on Christ for their redemption, their teachings and practices have the net effect of eroding the sole belief in Christ for their members' tens of thousands. Within the protestant church, some ministers and preachers preach the Bible message of redemption through belief in Christ alone.
Not others, neither by negligence nor by homilies and doctrines against this comprehension of the Bible. When considering a main-line confessional church, consider this variety and make sure that the church you join is faithful to proclaiming the good news. Catholics, Orthodox and Protestants agree that the Bible is the Scriptures, the Godly inspiring words of God that are unfailing in their doctrines.
Admittedly, many individuals of all three narratives no longer accepted this fundamental assumption of Christ's doctrine (although the Catholic and Orthodox churches both formally doctrine this vision of Scripture). Especially the main line confessions have largely given up the impeccability of the Scriptures, and many of their seminar teachers and ministers are active teaching against the Bible's tradition of Christianity.
Therefore, we ask for care in the search for affiliation to one of the most important confessions of Protestantism, although we are pleased to see that there are Lutheran Christians in them who maintain the conservationist vision of the Scriptures. This is the most steadfast and consequent stress of the trust ability and authenticity of the Scriptures, and the most consequent stress on it is on Lutheran Protestantism.
The Evangelical confirms the superiority of the Scriptures as the last instance for teaching Christianity. Church. When you take the view that the Church must or has to be a singular religion organisation or official body that represent all real Christians everywhere, you have two options within the framework of tradition Christianity: the Catholic Church or the Orthodox Church.
On the other side, if you are accepting the possible case that different church institutions could all be part of the bodies of Christ, then at least in practical terms you agree with the Gospel perspective of the church. We as Protestants are accepting the Lutheran vision of the Scriptures as the ultimate teaching power for Christians and the Lutheran vision of the Church as the bodies of Christ with members in many different confessions and churches.
But here too we acknowledge that there are true Christians who differ and are not members of Lutheran church. Disparities between Protestants are mostly relatively small and deal with matters of concern that are related to redemption. Of course, there are many different confessions of Protestantism, as already discussed in this paper.
These confessions, however, do not differ among themselves in the basic features of the Christendom belief. All of them believe in the same God, accepted the same Good News (though they have different ways of declaring it, or different emphases), and tried to do the same great task of bringing the Good News of Jesus Christ to all souls.
Such questions may be quite important, but they are not substantial questions in the way that one's own vision of the God's natures or God's salvation is fundamental to the Christ beliefs. Concentrate on locating like-minded worshippers, not on locating the flawless church. All of us need to be part of the church, to be in communion with other faithful in order to serve others in church, doctrine, evangelism and ministry.
Finding a reasonably sound church of those who are sharing your basic beliefs is more important than identifying the best confession. Finding a church that does the following four things is very important: a) reaffirms the basic teachings of belief, b) proclaims the good news of redemption by mercy alone, c) maintains the writings as the absolute faithfulness of God, and d) promotes the oneness of the good news of all faithful.
When you are in agreement with these principals and find a church that does, you have found a good church! Bowman, Robert M. Jr. Denomination comparison. A brilliant brochure giving an outline of twelve large family churches (Catholic, Orthodox, Lutheran, English, Presbyterian, Methodist, Baptist, Pentecostal, etc.).